Let’s contextualize the origins of the Spiritist Teachings, within the history of Humanity and the search for knowledge through three aspects: Philosophy, Religion and Science.

Brief historiography of how the phenomena that would later be studied by Allan Kardec arose and which, when organized, would initiate the Spiritist Teachings.

We analyze Kardec’s “For new things we need new words, as the clarity of language requires.” This neologism is justified by the originality of the Spiritist Teachings, organized as such.

Let us study how Kardec foresaw the current scientific method, proposing a theoretical core that is related to a belt of accessory premises that is prepared to receive criticism and synchronized with new scientific discoveries.

The correlation between the promise of Christ (“I will send the Consoler”) and the Spiritist Teachings. Who were the spirits of the Codification and how did they participate in it? Jesus as Spiritual Governor of the Earth.

The innovative spiritist concept of a “de-anthropomorphized” God and the view that the human being was created by God in his image and likeness, not the other way around.

We are going to demonstrate the innate human idea of the belief in something superior, not being the same fruit of culture and present the Kardecian formula of “The workman is known by his work,” in addition to the logic of causality in “There is no effect without a cause.”

The rational possibility of full trust in Divine Providence through the demonstration of the attributes of God: Eternal, Immutable, Immaterial, Unique, Almighty, Supremely Just and Good.

How the human senses as well as your intellect, are limited to understand nature and how scientific progress should go hand in hand with the moral development.

How the human senses as well as your intellect, are limited to understand nature and how scientific progress should go hand in hand with the moral development.

The spiritist idea of the Universal Fluid and the spiritist teachings in relation to the ponderability of the different states of matter.

The spiritist position that there is no limit in the Universe, and how this conception is in line with the most recent scientific discoveries.

The innovative spiritist concept of a “de-anthropomorphized” God and the view that the human being was created by God in his image and likeness, not the other way around.

The innate human idea of the belief in something superior, not being the same fruit of culture and present the Kardecian formula of “The workman is known by his work,” in addition to the logic of causality in “There is no effect without a cause.”

The rational possibility of full trust in Divine Providence through the demonstration of the attributes of God: Eternal, Immutable, Immaterial, Unique, Almighty, Supremely Just and Good.

The innovative spiritist concept of a “de-anthropomorphized” God and the view that the human being was created by God in his image and likeness, not the other way around.

We are going to demonstrate the innate human idea of the belief in something superior, not being the same fruit of culture and present the Kardecian formula of “The workman is known by his work,” in addition to the logic of causality in “There is no effect without a cause.”

The rational possibility of full trust in Divine Providence through the demonstration of the attributes of God: Eternal, Immutable, Immaterial, Unique, Almighty, Supremely Just and Good.

Considerations on the animalization of matter through its union with the vital principle.

This booklet of only a hundred pages or so presents a summary of the principles of the Spiritist Doctrine, a general overview that enables one to see the whole in a condensed picture.

The concept where spirits are the individual intelligent beings of Creation, as well as the evolutionary chronology of spirit. The Spirits’ Book, Questions 76 to 83.

The classification of spirits according to the Spiritist Teachings. The Spirits’ Book, Questions 96 to 127.